Discussion

Implications

This study tested present day Korean and US American communication. Overall, it appears that despite widespread global influences, cultural values such as Confucianism, low-/high-context communication, independent/interdependent selves, and uncertainty avoidance impact on Korean and US communication. American communication has remained fairly constant for the communication traits tested in this study. Thus, even though global forces appear to be strong, so are traditions. While this study tested US Americans, the primary focus was on Korean communication which seemed more likely to change, given this country's changing status as a global trading partner.

In particular, H1 and H2 results show that Hall's high-low context schema still applies to Korean and US communication. Similar to past results, US Americans were reported as being more direct and Koreans were reported as being more indirect. The Confucian values of harmony, not sticking out, and preserving others' face by not taking a stand appears to be reflected in the finding, substantiating H3, that Koreans are more communicatively apprehensive than their US American counterparts. Thus, Korean traditions still appear to be operating despite widespread exposure to people and popular culture professing non-Confucian values.

Another side of the culture clash between the Korean Confucian value of not-sticking-out and the US practice of touching and public display of emotions is the stoic controlling of emotions that still appears to be practiced by Koreans. H4, that US Americans will be more nonverbally immediate than Koreans still appears to be the case, and the cultural implications are many. This is because the possibility of misunderstanding communicated on the nonverbal level is on the one hand, more subtle, yet, on the other hand, more intense.People experiencing nonverbal messages cannot necessarily figure out what is bothering them about the other. Unwanted touching, for example, can be perceived as a major violation by people when it implies a lowering of their status.

Finally, H5, that Koreans are more likely to use verbal aggression than their US American counterparts was not significant. Perhaps follow-up interview questions could help identify precisely what patterns of thinking Koreans and US Americans are employing when they are considering using aggressive communication.


Strengths and Limitations

One of this study's strengths was that it collected data in the native cultures of both Korea and the US. This allowed for a more representative sample of viewpoints than more readily available foreign students for example. One of the limitations of this study is that the information presented here is based on self report data; and while the sample was reasonably large, and had statistical adequacy and power for the test carried out, it was not truly random; thus, caution should be exercised in interpreting the findings. Another limitation of this study was the use of college students. On the one hand, the use of college students is not truly representative of an entire population. On the other hand, the use of college students in both samples allowed for psychological matching to be carried out, as suggested by Hofstede. The demographic variance present in more random populations can be controlled for in college populations because both populations were matched on socioeconomic variables.These caveats notwithstanding, it was clear from the present analyses that Korean and US communication has been relatively stable over time.


Future Directions for Research

The present research has provided updated cultural findings on research carried out more than a decade ago. Though the conclusions of this study were, for the most part, consistent with past research, this may not be the case with other theoretical conclusions about culture in the literature of the past. The consequences of intercultural interactions are more vital than ever. Given the rise of terrorism, the outsourcing of work, and the increasing markets abroad, it is important for scholars to update cultural studies to assess whether or not past conclusions still stand or whether communication has changed. This knowledge will aid people in preventing dire communication mishaps and will help provide appropriate cues for carrying out the intercultural communication of the future.